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Kalki (Sanskrit: कल्कि), also called Kalkin,[1] is the prophesied tenth and final Avatar of the god Vishnu. He is described to appear in order to end the Kali Yuga, one of the four periods in the endless cycle of existence (Krita) in Vaishnava cosmology. The end of the Kali Yuga states this will usher in the new epoch of Satya Yuga in the cycle of existence, until the Mahapralaya (dissolution of

The Buddha has been among the formative forces in the origins of Hinduism. Regional Hindu texts over the centuries have presented a spectrum of views on Buddhism, possibly reflecting the competition between Buddhism and the Brahmanical traditions.[9] In contemporary Hinduism, the Buddha is revered by Hindus who usually consider “Buddhism to be another form of Hinduism”.[9] Other Hindus

Krishna (/ˈkrɪʃnə/;[12] Sanskrit: कृष्ण, IAST: Kṛṣṇa [ˈkr̩ʂɳɐ]) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God in his own right.[13] He is the god of protection, compassion, tenderness, and love;[14][1] and is widely revered among Hindu divinities.[15] Krishna’s birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian

Rama (/ˈrɑːmə/;[4] Sanskrit: राम, IAST: Rāma, Sanskrit: [ˈraːmɐ] ⓘ) is a major deity in Hinduism. He is the seventh and one of the most popular avatars of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being.[5] According to the Ramayana, Rama was born to Kausalya and Dasharatha in Ayodhya, the capital of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Born in a royal family, Rama’s life is

Vamana (Sanskrit: वामन, lit. ‘Dwarf’, IAST: Vāmana)[1] also known as Trivikrama (lit. ’three steps’),[2] Urukrama (lit. ’far-stepping’),[3] Upendra (lit. ’Indra’s younger brother’),[4][5] Dadhivamana (Sanskrit: दधिवामन, lit. ‘milk-dwarf’, IAST: Dadhivāmana),[6] and Balibandhana (lit. ’binder or killer of Bali’),[7] is an avatar of the Hindu deity Vishnu.[8] He is the fifth avatar of Vishnu and the first Dashavatara in the Treta Yuga, after Narasimha.[9] First mentioned in the Vedas, Vamana is most commonly associated in the Hindu epics and Puranas with the story of taking back the three worlds (collectively referred to as the Trailokya)[10] from the daitya-king Bali by taking three steps to restore

Narasimha (Sanskrit: नरसिंह, lit. ‘man-lion’, IAST: Narasiṃha), sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu.[3] He is believed to have incarnated in the form of a part-lion, part-man being to kill Hiranyakashipu, to end religious persecution and calamity on earth, thereby restoring dharma.[1][4] Narasimha is often depicted with three eyes, and is described in Vaishnavism to be the God of Destruction; he who destroys the entire universe at the time

Varaha (Sanskrit: वराह, Varāha, “boar”) is the avatar of the Hindu god Vishnu, in the form of a boar. Varaha is generally listed as third in the Dashavatara, the ten principal avataras of Vishnu. Varaha lifts the Earth (who is the goddess Bhumi) out of the cosmic ocean. When the demon Hiranyaksha stole the earth and hid her in the primordial waters, Vishnu appeared as Varaha to rescue her.

Kurma, one of the 10 avatars (incarnations) of the Hindu god Vishnu. In this incarnation Vishnu is associated with the myth of the churning of the ocean of milk. The gods and the asuras (demons, or titans) cooperated in the churning to obtain amrita, the elixir of immortality. The great serpent Vasuki offered himself as a rope, and Mount Mandara was torn out for use

The Matsya avatar is one of Hinduism’s most ancient incarnations of Lord Vishnu, the god known as the Preserver. Mythology states that Vishnu took the form of a fish to save humanity and sacred texts from a catastrophic flood. King Manu, a deeply devoted and righteous ruler, was engaged in his spiritual practices near the